Holy Week 2014


April 14th reflection by Sarah Strickland
April 15th reflection byLuke Christy
April 16th reflection by Doris Hedrick
Maundy Thursday, April 17th reflection by Diana Haas
Good Friday, April 18th anonymous reflection
Holy Saturday, April 19th reflection by Creighton University’s Online Ministries
Easter Sunday, April 20th reflection by Jason Byassee


Monday of Holy Week

April 14th reflection by Sarah Strickland

You always have the poor with you, but you do not always have me. – John 12:8

WHAT IF WE WERE ALL FULLY PRESENT?

Growing up, as a devout Roman Catholic Portuguese family, lent was an important time to “carry your cross” and give up something that you felt you really had been giving excess of your time, your thoughts or your wants to-an idol without that description.

As we grew older we struggled to find the right thing to give up and would usually go straight back to the traditional “I will eliminate caffeine from my diet” for 40 days knowing that every headache that resulted was truly an opportunity to “carry that cross”. When Easter would arrive we would celebrate and consume all of the chocolate and Starbucks drinks we could find and return to our normal life checking off the “giving up something significant” and being ready to defend our serious struggle and how it helped us become closer to Christ.

Seven years ago, as Lent approached, I realized that removing caffeine from my daily routine was not going to happen. Jimmy was working from sunrise to bedtime as an athletic trainer at a prestigious high school and I was working at a youth soccer club while trying to maintain some sanity with our 3 kids under the age of 5. As my dear friend from Disciple class, Jenny Schrum, says, “You Win!”

I could not keep up the pace and was not willing to try just to gain favor with my aunts this time.

I prayed about what to do and decided to take a new route. Rather than giving something up, I added something to my daily routine. This change helped me grow significantly in my relationship with Christ and allowed introspection rather than limitation in my life.
The change was a weekly bible study with a dear friend and mentor, Becky Sillers. The book we used was titled Having a Mary Heart in a Martha World. It got right to the heart of eliminating distraction and being fully present when God is near. Even to this day I fight my Martha tendency to stay busy, check the twitter feed, like every positive status I see on Facebook and reply as efficiently as possible to every text and email I receive. But in doing so, have I truly been present to any of these people or potential opportunities to be a witness?

If Christ walked into my home today he would not be tallying how many things I did but looking at what was in my heart and whether or not I was willing to stop, sit at His feet, and listen – be truly and fully present.

I pray that throughout this Lenten season you can join me or help me to become fully present in my prayer time, quiet time and my relationships. No matter how many days are ahead I will have a laundry list to check off of things to do, but without being fully present for Christ I will miss the joy, the peace and the love that He offers.

May you have a blessed Lenten season filled with spiritual growth, deepened relationships and opportunities to be fully present to hear the message He brings.
Amen.


Tuesday of Holy Week

April 15th reflection by Luke Christy

When I was a kid I had a lot of arguments with my parents over rules. As a twelve year old boy rules just seemed to be a way for my parents to keep me from having fun. Most of my rule breaking occurred when I was playing with my next-door neighbor, Wells. One particular benefit of being best friends with Wells was that he owned his very own bb gun. To the twelve year old me there was nothing more fun than shooting that bb gun. However, his parents and my parents had come together to make a rule that Wells and I could only shoot the bb gun when an adult was present. Of course it did not take long for Wells and I to break this rule and shoot the gun without supervision. The freedom of shooting the gun without a parent looking over our shoulder was just as good as Ralphie from the movie “A Christmas Story” had made it sound. In this state of euphoria though I somehow managed to pull the trigger and accidently shoot my best friend in the whole world right in his leg. After a few tears and some blood a doctor determined my friend would be fine, but in that moment I was reminded why we have rules.

In Matthew 5:17 Jesus says, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” This is one of those really confusing things Jesus says, because his ministry seems to be all about breaking rules and questioning the law. The cool thing about Jesus though is that he was never too worried about how to follow rules and laws; he was more concerned with WHY we should follow the rules and laws, and the intentions behind them. The question: WHY is a much more exciting question that can lead to many possibilities, and the season of Lent gives us time to reflect upon this question. Our God has given us freedom, freedom to choose, freedom to experience, freedom to enjoy, and freedom to learn. This is a season to go deeper in our faith and reevaluate WHY we do what we do. Shooting my best friend with a bb gun taught me why I should follow rules. That experience taught me that my parents did not want to prevent me from shooting the gun, but that they wanted to look out for my safety. There was a deeper meaning behind the rule than I was able to realize. Today let’s ask ourselves the question: why? Why do we make the decisions that we do? Why do we react the way we do? Why do we choose to live the way we do? Why are we seeking a relationship with Jesus? Lets reflect on the intentions behind our rules and actions, and remember that we are on a journey that leads to finding the tomb empty and Jesus resurrected!

Prayer: God, thank you for the wonderful opportunity to be in relationship with you. Help us find the WHY behind our rules, laws, and intentions. Help our thoughts, words, actions, and intentions glorify you. Remind us to be mindful of WHY we do the things we do so that our intentions and love for you and one another may be pure. We love you, Lord.


Wednesday of Holy Week

April 16th reflection by Doris Hedrick
You Do It to Me
Matthew 25:34-36

As a Christian I thought that I was doing everything right: helping others when I saw a need, contributing to the local food pantry, giving clothing to Goodwill, working as a nurse, caring for the sick, giving money to the church to help pay for mission work. I had even been a part of mission teams traveling to other places. The one thing that I feared was visiting prisoners.

There was a juvenile correction facility in our community and it was suggested that our church go there and do Bible study with the young people. I was adamantly opposed. But a friend persuaded me to help with a weekend event there. When I met the “prisoners,” I realized that they were simply children who had made mistakes and were paying the price for what they had done. Later, when an opportunity was presented to me to work at this facility, I gladly accepted the job.

I learned that God’s grace is sufficient for all, no matter what mistakes we have made. God, through God’s infinite wisdom, placed me exactly where I was supposed to be, and, as a result, I was able to share my faith in many ways every day with the youth I encountered. Through grace, my fear vanished and I, too, received forgiveness for not trusting in the words of scripture.

Prayer: Father, I thank you for the gift of forgiveness. Let me always remember that your grace is bigger than any sin and that you long for me to repent and seek you. Amen.

~Doris Hedrick
Natural Bridge Station, VA

This devotion comes from the Society of St. Andrew’s 2014 Lenten booklet, “Create in Me a Clean Heart,” and is reproduced here with Society of St. Andrew’s permission. The Society of St. Andrew is a nationwide hunger relief ministry, engaging volunteers in the biblical practice of gleaning to provide healthy food for neighbors in need. Learn more at www.endhunger.org.


Maundy Thursday

April 17th reflection by Diana Haas
A woman with blonde hair and blue eyes.Give, and it shall be given to you. A good measure, pressed down, shaken together, running over, will be put in your lap. Luke 6:38

“One of You will betray me”..Jesus spoke these words to His closest friends, His chosen 12 disciples. What would each of them do or say?

How would you respond?

“The Last Supper” Service is a dramatization of this moment. My husband Paul and I work together each year to bring this to life at Boone UMC.

Each year my first prayer is to ask God if He wants us to do this service, and then ask Him to bring the individuals He wants to portray the disciples and Jesus.

I think of this throughout the year and talk to people, but inevitably at least one must be replaced, sometimes at the very last moment!

Over the years more than 50 men have participated in this service. It has become a tradition at our church.

In these 22 years I have learned that God will provide the right ones for each time. It is this blessed assurance that keeps me calm when I am most concerned about this service, or for that matter, anything else in life.

God speaks through all of us to reach those in need. He also teaches each of us to rely on Him and He will provide.


Good Friday

April 18th anonymous reflection
Jesus, Remember Me As You Come Into Your Kingdom

A woman with blonde hair and blue eyes.There is a beautiful Taize chant using these words. It is wonderful as a background for meditation. The celebration of the coming of Jesus’ Kingdom is the culmination of Lent and Passion Week when His resurrection signals the defeat of death. We can only imagine the glory of Jesus’ kingdom and of His saying to us, “Come, you who are blessed by my Father…” (Matt 25:34). What an overwhelming victory for One who was described as “despised and rejected by men, a man of sorrows…[who] “took up our infirmities…was pierced for our transgressions and on whom “the Lord has laid … the iniquity of us all.” (Is 53:3).

However, we might choose to meditate on the source of the words in the chant (Luke 23:42). The man who said them was not a faithful follower of Jesus; he was not even a respectable person. He was a criminal. Surely he was not among those who could be told “Well done, good and faithful servant…” (Matt 25:21).

This man was being crucified, and so was Jesus. And Jesus had spent the night before being abused and beaten. How much more piteous Jesus must have looked than even these men beside him. And yet, amidst his own agony and pain, in an amazing moment of insight and clarity this offender recognized Jesus as the Son of God and asked that he would not be passed by in the final triumph. And Jesus’ response? “I tell you the truth, today you will be with me in paradise.” (Luke 23:43).

What a marvelous reminder of the wideness of God’s mercy. No matter what my situation, no matter the depth of my sin, even in suffering and distress I know that Jesus has paid the price for my redemption (Rom 3:24) just as He did for this thief on the cross next to Him. And what does he ask of me? Money? Riches? Repayment? No! He asks that I follow him and both live and spread the Good News. …For He is Worthy to Receive Glory and Honor and Power…. (Rev 4:11). Amen


Holy Saturday

April 19th reflection by Creighton University’s Online Ministries

Today we contemplate Jesus, there in the tomb, dead. In that tomb, he is dead, exactly the way each of us will be dead. We don’t easily contemplate dying, but we rarely contemplate being dead. I have had the blessed experience of being with a number of people who have died, of arriving at a hospital shortly after someone has died, of attending an autopsy, and of praying with health sciences students over donated bodies in gross anatomy class. These are blessed experiences because they all brought me face-to-face with the mystery of death itself. With death, life ends. Breathing stops, and in an instant, the life of this person has ended. And, in a matter of hours, the body becomes quite cold and life-less – dramatic evidence that this person no longer exists. All that is left is this decaying shell that once held his or her life.

Death is our ultimate fear. Everything else we fear, every struggle we have, is some taste of, some chilling approach to, the experience of losing our life. This fear is responsible for so much of our lust and greed, so much of our denial and arrogance, so much of our silly clinging to power, so much of our hectic and anxiety-driven activity. It is the one, inevitable reality we all will face. There is not enough time, money, joy, fulfillment, success. Our physical beauty and strength, our mental competency and agility, all that we have and use to define ourselves, slip away from us with time. Our lives are limited. Our existence is coming to an end. We will all die. In a matter of time, all that will be left of any of us is a decomposing body.

Today is a day to soberly put aside the blinders we have about the mystery of death and our fear of it. Death is very real and its approach holds great power in our lives. The “good news” we are about to celebrate has no real power in our lives unless we have faced the reality of death. To contemplate Jesus’ body, there in that tomb, is to look our death in the face.

Today’s reflection will lead us to the vigil of Easter. This night, communities from all over the world will gather in darkness, a darkness that represents all that we have been reflecting upon today. And there, in that darkness, a fire is lit. That flame is shared around the community until its light fills the room. Then, a song of exultation is sung, proclaiming that Christ is the light of this night. And, there, in the light of Christ, we will read the scriptures that prepare us to celebrate God’s revelation. This is the story of our salvation – how God prepared to rescue us from the power of sin and death. The God who created us, who led a chosen people out of slavery, raised Jesus from death. We can rejoice that death has no final victory over us. We can celebrate our faith that we have been baptized into the death of Jesus, so that we might be baptized into his life.

As we behold the body of Jesus in the tomb today, and as we contemplate the mystery of our death, we prepare our hearts to receive the Good News of life. We know that tomb will be empty and remain empty forever as a sign that our lives will not really end, but only be transformed. One day, we will all rest in the embrace of Jesus, who knows our death, and who prepares a place for us in everlasting life. Our reflection on this holy Saturday, and our anticipation of celebrating the gift of life tonight and tomorrow, can bring immense peace and joy, powerful freedom and vitality to our lives. For if we truly believe that death holds no true power over us, we can walk each day in the grace being offered us – to give our lives away in love.

Taken from the “Weekly Guide for Daily Prayer” on the Creighton University’sOnline Ministriesweb site: http://www.creighton.edu/CollaborativeMinistry/online.html Used with permission.

Easter Sunday

April 20th reflection by Jason Byassee

A woman with blonde hair and blue eyes.There is no analogy for the resurrection of Jesus. We have tried to find one: it is like a flowering tree–bare in the winter, reborn in the spring. Or it is like a caterpillar that goes into a cocoon one thing and comes out another.

Or it is like being born all over again. Or it is like being revived after one has died. It is like sleep, after which we wake up refreshed.

In every case, it is child’s play simply to parrot, “not it isn’t.” Because “it” never is. In the case of the analogies from nature, the resurrection is no natural thing. Bodies don’t lie in tombs and come back as something else or better. They lie in tombs and return to the dust. In the case of the analogies from birth and health care and sleep and death, none quite gets there. The bible uses each analogy to describe our conversion to new life in Christ (Jn .3:5 & 16, Eph. 5:14, 1 Cor. 15:6).

No, the most natural thing there is, is people are born, live, and then die.

Yet, on Easter morning, we confess that what can’t happen, did happen. Jesus rose again in his body and appeared to his friends. One person passed through the gears of death and then passed back through the “wrong” way, stripping those gears and depriving their power over the rest of us.

And that’s what’s truly miraculous about Easter. Not just that one man rose. If that’s all it is, good for him, but not much good for us.

But here is where biblical faith gets truly interesting. The claim is not just that one man rose, but that he’s the beginning of a general resurrection. Jews believed that at the end of the world, all people would rise, receive their bodies back, and stand before God in judgment. That’s what the word “resurrection” meant: a time when God would set the world right, giving justice to the oppressed, casting down the proud, and making the world right.

What’s weird–and this is one of the only things we Christians changed from our Jewish forebears–is that the general resurrection has begun. With only one Jew. That one has passed through death via resurrection. He has been judged righteous. The resurrection and judgment of all flesh has begun. It’s just taking a little while to get from resurrection #1 to resurrection #2, or #7,000,000,000.

Are you getting the point? Our resurrection will one day be as physical as Jesus’. It will be bodily. Jesus eats fish (Lk. 24:42-43), his friends touch him (Lk. 24:39). But our bodies will not be limited the way they are in this world. Jesus walks through walls (Jn. 20:26), he vanishes and reappears (Lk. 24:31). He has his scars, to be sure (Jn. 20:27). But his wounds are healed, made holy (pardon the pun), transcendent with God’s forgiving mercy.

And here there are analogies in the New Testament. Jesus is the “first fruits” of those who have died (1 Cor. 15:20 & 23). His resurrection is like the first taste of a new crop–sweet, juicy, more tender than you remembered. You haven’t tasted it in months, you worked hard for it, and here it is. Or the Holy Spirit is the “down payment” of all of our resurrection (2 Cor. 1:22 & 2 Cor. 5:5). A down payment is a commitment, born of sweat and toil, that the buyer will make good on the borrowed money. The resurrection is God’s down payment that he will raise us all.

Holy Week Activities 2013


It is often said that Christmas Eve and Easter services are the highest attended services of the year in the life of a church…I believe this is significant.

 

Consider what we have the opportunity to celebrate this Sunday; consider the fact that as the church, as followers of Christ…it all hinges on this…the defeat of death, the victory over the grave, and the invitation into the hope that we can be restored; that what we might be going through, the scars we bear, the wounds that seem to cut to deep, the doubt, the suffering, the struggles…none of these things have the final say. Rather, it is hope that has the final say. Death does not win. This Sunday, the grave will be empty…and we will celebrate, we will lift our voices, and the hope of that good news will be proclaimed, and the invitation for renewal and restoration found only in Christ will be given…and lives will be changed.

Will you be a part of the march to the cross, the darkness of the grave, and the hope of the Resurrection? Will you invite others on this journey with you? Our prayer is that this is so.

We look forward to the remainder of this journey with you!

Wednesday – April 16, 2014

Foot Washing Service

A woman with blonde hair and blue eyes.At 7:00 pm in the chapel we will have a time to remember Christ washing of the disciples’ feet as an act of servanthood.

Maundy Thursday – April 17, 2014

Meager Meal

All are invited for a simple meal in the Family Life Center from 5:30 pm – 6:30 pm.

The Last Supper Comes to Life

A woman with blonde hair and blue eyes.A Communion Service is preceded by a dramatization of The Last Supper. Jesus said “One of you shall betray me”. This is a portrayal of each of the apostle’s response. At the end of their monologue they each ask “Is it I?” The 22nd year of this powerful drama will begin at 7:00 pm in the Sanctuary.

Foot Washing Service at Blackburn’s Chapel in Todd

At 5:00 pm a time to remember Christ washing the disciples’ feet as an act of servanthood.

Good Friday – April 18, 2014

Self Guided Stations of the Cross

A woman with blonde hair and blue eyes.The Stations of the Cross will be on exhibit in the sanctuary from 9:00 am until 6:30 pm All sojourners are welcome to read about and travel a short pictorial journey depicting Christ’s last earthly days and his resurrection. Images courtesy of Dr. Cynthia Taylor © 2007.

Christ’s Seven Last Words

A worship service at 7:00 pm in the Sanctuary with reflections on the seven last words of Christ. The speakers include:Keith Tutterow, Tyler Godshalk, Brandon Wrencher, Alexis Martinez, JB Beyer, Gene Ammons and Price St. Clair.

Holy Saturday – April 19, 2014

Family Easter Celebration

A woman with blonde hair and blue eyes.Come celebrate the season with your family. Walk through the Easter story and prepare your hearts for Easter. This powerfully moving, multisensory family outreach event that guides families along Jesus’ footsteps during his last days on earth. During this engaging event, families will journey through five stations and participate in impactful activities as they:

*Travel to Jerusalem for Palm Sunday
*Sit down for the Last Supper
*Pray in the Garden of Gethsemane
*Discover the sacrifice of Good Friday
*Celebrate freedom at the empty tomb that first Easter morning

Designed specifically for parents and children of all ages to experience and discover Easter and the events leading up to it in a way they’ll never forget. Please bring your basket for an egg hunt.This event will be held from 10:00 am – 11:30 am regardless of weather.

Easter Sunday – April 20, 2014

A woman with blonde hair and blue eyes.6:30 am Sunrise Service at Boone UMC in the Courtyard (or Chapel if inclement weather)
8:45 am Praise and Worship, 10:55 am Crossroads, 11:00 am Traditional Worship at Boone UMC
9:00 am Breakfast with 10:00 am Worship at Blackburn’s Chapel in Todd, NC

Jesus’ resurrection explodes the grave, and afterward the church exploded into mission in the world. This is the greatest day on the calendar, let’s fill our church. Invite a neighbor or friend to come with you. The resurrection scatters disciples into the world to care for Jesus’ poor, to invite all to friendship with Him and with us–let’s be part of that invitation this Easter.

Holy Week Schedule 2013


April 16, 2014

A woman with blonde hair and blue eyes.Foot Washing Service at 7:00 pm in the chapel we will have a time to remember Christ washing of the disciples’ feet as an act of servanthood.

Maundy Thursday – April 17, 2014

All are invited for a simple meal in the Family Life Center from 5:30 pm – 6:30 pm.

A Communion Service is preceded by a dramatization of The Last Supper. The 22nd year of this powerful drama will begin at 7:00 pm in the Sanctuary with Communion to follow.

Foot Washing Service at Blackburn’s Chapel in Todd, 5:00 pm a time to remember Christ washing the disciples’ feet as an act of servanthood.

Good Friday – April 18, 2014

A woman with blonde hair and blue eyes.The Stations of the Cross will be on exhibit in the sanctuary from 9:00 am until 6:30 pm.

 

A worship service will begin at 7:00 pm in with reflections on Christ’s seven last words. Speakers include: Keith Tutterow, Tyler Godshalk, Brandon Wrencher, Alexis Martinez, JB Beyer, Gene Ammons and Price St. Clair.

Holy Saturday – April 19, 2014

A woman with blonde hair and blue eyes.Everyone is invited for a Family Easter Celebration from 10:00am – 11:30 am.

Easter Sunday – April 20, 2014

A woman with blonde hair and blue eyes. 6:30 am Sunrise Service at Boone UMC in the courtyard
8:45 am, 10:55 am, 11:00 am Worship at Boone UMC
9:00 am Breakfast, 10:00 am Worship at Blackburn’s Chapel in Todd, NC

Jesus’ resurrection explodes the grave, and afterward the church exploded into mission in the world. This is the greatest day on the calendar, let’s fill our church. Invite a neighbor or friend to come with you.

Holy Week 2013


March 25, by Creighton University’s Online Ministries March 26, by Rodney Duke March 27, by Lenten Devotions from the Society of St. Andrew Maundy Thursday, by Jana Duke Good Friday, by Rodney Duke Holy Saturday, by Creighton University’s Online Ministries Easter Sunday, by Jason Byassee

March 25, by Creighton University’s Online Ministries Fifth Week of Lent

This is the last full week of Lent. We can feel the conflict and struggle developing in the readings. As we read about the drama that surrounded Jesus’ last days on earth and reflect upon its meaning, we experience how the drama that is going in our own hearts in more intense the closer we get to the end of Lent. The Spirit of the Lord is really trying to help us be more open and more free, to receive the graces our Lord wants to offer us. There is another spirit that is fighting just as hard to distract us, discourage us, and prevent us from being open and attentive to God’s gifts. The closer we get to the mystery of our Lord’s passion, death and resurrection for us, the more we can experience struggle. If I experience myself somewhat “at war” with myself, then these are very important days to keep deliberately asking our Lord to help me. It is also a great time to begin to prepare to renew the baptismal promises at Easter. We can reject the unloving choices we’ve made, all that is unjust, dishonest, disrespectful and violent. We want to refuse to be mastered by empty promises. Declaring our desire for freedom is a great preparation to receive this great gift. If we are celebrating the Scrutinies with the RCIA candidates and catechumens, this is a wonderful time to pray for them as well, for their protection from the evil one in the last days of their journey. If we have developed the habit of naming a desire the first thing each morning, and carrying on a conversation with our Lord in the brief background moments of the day, we are already comfortable with letting the Word or the Season interact with the concrete events of the week. This way of finding intimacy with our Lord, through our daily interaction – even in a very busy life – is so appropriate for the Fifth Week of Lent. We can discover areas that are still resistant to God’s grace. We can ask for help to practice new ways of being free, or new ways of loving. We can find ways to make financial sacrifices to give to the poor this week. Each night this week, we can give thanks. The closer we get to celebrating Holy Week and the events that brought us our salvation, each of us can express our gratitude, realizing this was all for me. Taken from the “Weekly Guide for Daily Prayer” on the Creighton University’sOnline Ministriesweb site: http://www.creighton.edu/CollaborativeMinistry/online.html Used with permission.

March 26, by Rodney Duke Repentance and Holiness

Lent, Holy Week, and Good Friday bring up the subject of sin and repentance. I am not comfortable when preachers talk about my sins for a couple of reasons. The first reason, though, is something of a misperception. Talk about sin reminds me about being a child and the shame I felt when I was punished, particularly publicly. But that is not what good sin talk is about. God does not seek to humiliate wayward people, but to reveal what is of Life and what is of Death. The call to repentance is a call to turn back to Life. The second reason I feel uncomfortable is legitimate. Talk about sin, when empowered by the Holy Spirit, confronts me with a Holy God. I realize that I, His creation, have lived in violation of His will and character. I have missed the mark and have fallen far short of His glory. So, in this case, a true sense of sin is directly proportional to my sensitivity to the presence of Jesus. It is a heartfelt knowledge of God’s holiness that reveals my utter lowliness. Good sin talk is a call to holiness, a call into Jesus’ presence. I remember reading sermons of some of the great Wesleyan holiness preachers. In response, I wanted to be holy just because the sin in my life is always such a pain. It makes such a mess of my life. But that is the wrong reason to want to be holy. Jesus is holy. And only that which is holy can be in His presence. I want to be in His presence. Lent is a good time to repent and draw close to Jesus.

March 27, by Lenten Devotions from the Society of St. Andrew John 4:7-42 New Possibilities

Lent is a time to meet Jesus anew and discover unrealized possibilities in our faith journey. When the Samaritan woman came to the well, she was leading a life that seemed to have no other possibility. She was stuck in a rut, repeating the same choices over and over again. Her choices had led her to be marginalized in her community. How surprised she must have been to have this man, a Jew, a stranger, talk to her. But she was not a stranger to Jesus. She came for water that would be consumed, but she received water that would change her life. When she left her home, she could not see the possibility of such a change. She could not anticipate that she would have a positive influence on her community. She had no idea that she could move out of her marginalized status. She had no hope for new possibilities for her life. She expected that her life would be the same when she returned from the well as when she approached it. But Jesus was at the well. He saw her with eyes of concern and acceptance that looked past who she was, who she had been. He offered her new possibilities for her life. And she accepted. Will you be the same at Easter as you were on Ash Wednesday? Seek new possibilities. Meet Jesus anew. ~ The Rev. Dr. Youtha Hardman-Cromwell Taken from the Society of St. Andrew’s Lenten Devotions http://endhunger.org Used with permission.

Maundy Thursday, March 28, by Jana Duke

A woman with blonde hair and blue eyes.

The Mystical Supper, Icon by Simon Ushakov (1685)

Maundy Thursday is the day in the Church that we remember Christ’s Last Supper with his disciples. In some churches around the world this day is named, “Thursday of Mysteries.” The word, “Maundy” comes from the Latin word mandatum, “commandment” and refers to the commandment Jesus gave to his disciples at the Last Supper:

“A new commandment I give you: Love one another. As I have loved you, so you must love one another. All men will know that you are my disciples if you love one another.” John 13:34

On this day in the Church year I try to enter into the mystery of the Last Supper — the sadness, the sorrow, the knowledge that Jesus will be taken away to the Cross. We symbolize this in our church as we take down the altar cloths, strip the altar bare and leave a dark sanctuary. As we go through the symbolism of the mystery I must ask myself, do I obey Christ’s commandment? Jesus said that the world will know that we are his followers if we love one another. I have fallen short on this mandate. If I am to participate in Christ’s mandate to love others, this means I need to allow Christ to make a radical transformation in my life. How is it people will recognize me as a follower of Jesus? Jesus says it is simply by how I treat others. I pray to our Sweet Lord Jesus to help me to love as he has loved to help me to see others as He sees them and to help me to live his mandate.

Creator and Loving God, you kneel to wash my feet, yet I am reluctant for you to see all the places I have gone in my attempts to escape you. Forgive me, Holy One, and have mercy on me. As you have broken your heart for me, may I open mine in service to others. As you have given your life for me, may I offer mine to bring healing to the world. As you have called me together around your Table, may I go forth to feed a world hungry, not only for food, but for your Spirit which brings peace and reconciliation. Amen

(Revised Common Lectionary)

Good Friday, March 29, by Rodney Duke Never Forsaken

And at the ninth hour Jesus cried out in a loud voice, ‘Eloi, Eloi, lama sabachthani?’– which means, ‘My God, my God, why have you forsaken me?’ When some of those standing near heard this, they said, ‘Listen, he’s calling Elijah.’ (Mark 15:34-35, NIV) Those people misunderstand what Jesus said, and we sometimes do too. Jesus is starting to recite Psalm 22. Psalm 22 is the epitome of the Psalm of the Innocent, Righteous Sufferer. Jesus’ cry from the cross is a cry of despair, but not of total despair. Jesus’ cry is grounded on faith: “For he has not despised or disdained the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help” (Psalm 22:24, NIV). Jesus’ cry from the cross reminds me deeply of the Incarnation, that God took on our humanity. We will never know the depth of Jesus’ despair and suffering on the Cross; but, Jesus in his humanity does know and understand the depth of our despair and suffering. We will experience times when God does not seem to be present and when we seem to be engulfed in darkness: times of crucial decisions, times of lost relationships, times of depression and anxiety, times when we feel beaten down. I am convinced that in these times, Jesus not only gives us permission to cry out, “My God, my God, why have you forsaken me;” but our Risen Lord Jesus is there to intercede for us and cry out those words for us and in us and through us. But, when Jesus cries out those words through us, they, like those of Psalm 22, will also be words of faith, words that proclaim down to the very last breath of life that God is sovereign, that God is there, that God is for us. And we also have this perspective: When Jesus cried out those words from the Cross, it looked like all was lost, that the Son of God was dead, that the Kingdom of God would not come, that Satan had triumphed. But we know that those words and the bleakness of the Cross were followed by Resurrection and Life.

Holy Saturday, March 30, by Creighton University’s Online Ministries

Today we contemplate Jesus, there in the tomb, dead. In that tomb, he is dead, exactly the way each of us will be dead. We don’t easily contemplate dying, but we rarely contemplate being dead. I have had the blessed experience of being with a number of people who have died, of arriving at a hospital shortly after someone has died, of attending an autopsy, and of praying with health sciences students over donated bodies in gross anatomy class. These are blessed experiences because they all brought me face-to-face with the mystery of death itself. With death, life ends. Breathing stops, and in an instant, the life of this person has ended. And, in a matter of hours, the body becomes quite cold and life-less – dramatic evidence that this person no longer exists. All that is left is this decaying shell that once held his or her life. Death is our ultimate fear. Everything else we fear, every struggle we have, is some taste of, some chilling approach to, the experience of losing our life. This fear is responsible for so much of our lust and greed, so much of our denial and arrogance, so much of our silly clinging to power, so much of our hectic and anxiety-driven activity. It is the one, inevitable reality we all will face. There is not enough time, money, joy, fulfillment, success. Our physical beauty and strength, our mental competency and agility, all that we have and use to define ourselves, slip away from us with time. Our lives are limited. Our existence is coming to an end. We will all die. In a matter of time, all that will be left of any of us is a decomposing body. Today is a day to soberly put aside the blinders we have about the mystery of death and our fear of it. Death is very real and its approach holds great power in our lives. The “good news” we are about to celebrate has no real power in our lives unless we have faced the reality of death. To contemplate Jesus’ body, there in that tomb, is to look our death in the face. Today’s reflection will lead us to the vigil of Easter. This night, communities from all over the world will gather in darkness, a darkness that represents all that we have been reflecting upon today. And there, in that darkness, a fire is lit. That flame is shared around the community until its light fills the room. Then, a song of exultation is sung, proclaiming that Christ is the light of this night. And, there, in the light of Christ, we will read the scriptures that prepare us to celebrate God’s revelation. This is the story of our salvation – how God prepared to rescue us from the power of sin and death. The God who created us, who led a chosen people out of slavery, raised Jesus from death. We can rejoice that death has no final victory over us. We can celebrate our faith that we have been baptized into the death of Jesus, so that we might be baptized into his life. As we behold the body of Jesus in the tomb today, and as we contemplate the mystery of our death, we prepare our hearts to receive the Good News of life. We know that tomb will be empty and remain empty forever as a sign that our lives will not really end, but only be transformed. One day, we will all rest in the embrace of Jesus, who knows our death, and who prepares a place for us in everlasting life. Our reflection on this holy Saturday, and our anticipation of celebrating the gift of life tonight and tomorrow, can bring immense peace and joy, powerful freedom and vitality to our lives. For if we truly believe that death holds no true power over us, we can walk each day in the grace being offered us – to give our lives away in love. Taken from the “Weekly Guide for Daily Prayer” on the Creighton University’sOnline Ministriesweb site: http://www.creighton.edu/CollaborativeMinistry/online.html Used with permission.

Easter Sunday, March 31, by Jason Byassee “Not one of his bones will be broken.” – John 19:36

This is one of several prophecies in the Old Testament that we Christians hold to have been fulfilled in Jesus. But it is a puzzling one. Jesus was tortured to death in the most gruesome form of execution that the quite-gruesome Romans ever came up with. If one is beaten and then affixed with nails to a tree to die either of asphyxiation or blood loss, what virtue is there in the resulting corpse having no broken bone? The gospel of John is echoing the Psalms. The hymns of Israel often lamented deep suffering. Yet the psalms hold out a promise that God will be faithful. Suffering is horrible, but temporary. It will not last. One of the promises of the limitation of suffering comes in Psalm 34:20, “Not one of his bones will be broken.” The psalm praises the way of the righteous. She will face many afflictions, but “the Lord rescues them from them all.” When ancient Christians were trying to make sense of Jesus’ resurrection from the dead, they turned back to their bibles. In a time when the New Testament was not yet written, all the scripture they had was what we call the Old. And they saw this promise in the psalm–that the righteous are afflicted, but God keeps their bones from being broken. Somebody remembered that after Jesus’ death the Romans broke the bones of the thieves on either side of him. This was done to keep the crucified one from standing up straight enough to draw a breath. But when the soldiers came to Jesus they saw he was already dead, and did not break his bones. And they remembered the psalmist’s promise of many afflictions and one point of mercy; Good Friday preparing the way for Easter morning. Still, it’s an odd promise isn’t it? What do we make of it? In this last year I’ve gotten to know some of the bones of this church. Some of the fiber in the spine of Boone Methodist that keeps the body from puddling to the floor in a pool of mush. We lost some of them this year–Bill Dixon, World War II veteran. Bette Hodson, longtime lover of children’s ministry and UMW. Jennie Lee Deal, who loved to play games and never met a stranger. Tom Cottingham, who went on our church’s first mission trip when he was in his 80s. These bones of our church may have died this year. But they did not break. They held the rest of us up and allowed us to stand tall, breathe, and worship. I’ve also been privileged to get to know some of the newest members of our church. James Lorello and Brandon Nelson, who are trying to help the Appalachian State students they work with to see masculinity differently than the macho and womanizing image in much of our media. Jessica Lorello has planned weddings and Adryona Nelson works in distance ed on campus. Joe Bradford, the retired real estate agent keen to see us more engaged in helping the poor. Rhys Hester, who plays a mean guitar. Courtney Moretz, who grew up in Boone and has found good friendships in us. Bob and Lisa Campbell who have worshiped with us for four years and just now made it official (some engagements last longer than others!). These folks are each a gift–each a bone in the body of Christ that will not be broken, that will hold the rest of us up. This is the mystery of the church. We are always in a precarious state. You have heard predictions about the church in the US–that we are too old, giving less, less committed, showing up less often. There is truth in those claims. Here’s a greater truth: we exist only because the crucified one is raised. That’s a thin thread on which to hang our entire hope. But just like the bones of the savior, the bones of the church, that thin thread will not break.